Galatians 3
Paul opens with urgency and grief: "O foolish Galatians, who hath bewitched you?" The Galatians have turned from faith to works. They received the Spirit by faith; now they trust in the flesh. Paul takes them back to Abraham - the man of faith. Abraham believed God, and that belief was counted as righteousness. The law came 430 years later and was always meant to lead you to Christ.
In Christ, the old divisions collapse. Jew and Gentile, slave and free, male and female - these categories no longer divide the believer. All are baptized into Christ. All have put on Christ. All are one in Him. All are Abraham's seed, heirs of the promise by faith. This is the gospel's scandal and its scandal is its power: the distinctions the world builds to divide and rank - ethnicity, status, gender - count for nothing in the kingdom of God.
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Galatians 3:1-5O Foolish Galatians: Bewitched Away from Faith
1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
"Jesus Christ hath been evidently set forth, crucified among you." The cross has been painted before their eyes. It is the scandal of the crucified Lord, the one cursed by the law, hanging as a criminal. And this is what the Galatians are turning away from, back to the works of the law that put Christ to death.
The Galatians "received'" the Spirit. The Spirit came to them, and the vehicle was faith. The beginning is always by grace.
Paul is asking the Galatians to remember their own experience. The moment the Spirit came to them, they were believing the Gospel. They heard the word of Christ and trusted. That is how grace works: through your openness.
Galatians 3:6-9Abraham Believed God; Faith, Not Law
6Even as Abraham believed God, and it was accounted to him for righteousness. 7Know ye therefore that they which are of faith, the same are the children of Abraham. 8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
"In thee shall all nations be blessed." This promise to Abraham is universal. All nations. Blessing flows from faith. The heathen, the Gentiles, the outsider - all are included in Abraham's blessing through faith.
God will "justify the heathen through faith." The promise to Abraham was not that his descendants would inherit because they kept the law - Abraham himself lived centuries before the law. The promise stands on faith. And if the Gentiles can be justified through faith, then the line between insider and outsider, chosen and unchosen, is erased by faith.
Galatians 3:10-14Under the Curse; Christ Made a Curse for Us
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
The law itself places a curse on those who depend on it, because no one can keep it perfectly. To stake your righteousness on your obedience to the law is to guarantee your own condemnation. The law is like a mirror - it shows you your failure.
"Cursed is every one that continueth not in all things which are written in the book of the law to do them." The law's verdict is absolute. Not most things. Not the hard things. All things. The law is a mirror that shows you your failure. Anyone who puts themselves under the law - who says, "I will be righteous by keeping the law" - is already cursed, because no one can keep it all.
Christ was "made a curse for us." This is not metaphor. In the ancient Near East, hanging on a tree was the ultimate symbol of curse - of being cut off from God, from the land, from blessing. Christ took that place. He accepted the full weight of what the law says: Cursed is the one who breaks the covenant. He bore it all.
"Cursed is every one that hangeth on a tree." (Deuteronomy 21:23). Crucifixion was not just Roman; it was the curse of the law itself. Christ did not die by stoning or in a chamber - He died on a tree, under the law's own curse. He stepped into the very place that the law reserves for the worst offender.
"He was made sin for us who knew no sin, that we might be made the righteousness of God in Him" (2 Corinthians 5:21).
Galatians 3:15-22Wherefore the Law? The Law as Schoolmaster
16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Paul makes a striking grammatical observation: "He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ." The promise to Abraham is singular - it points to one Seed, one Heir, one through whom the blessing flows to all nations. That Seed is Christ. Abraham is not the end; he is the beginning, pointing forward to Christ.
"We were kept under the law, shut up unto the faith which should afterwards be revealed." The law confines. It shows you your sin (Romans 3:20). It shuts you up - pens you in - so that you have nowhere to run but to grace. The law is a teacher preparing you for the day you need something stronger than discipline: love.
Galatians 3:25-29Children of God; Neither Jew nor Greek; All One in Christ
26For ye are all the children of God by faith in Christ Jesus. 27For as many of you as have been baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
"Ye are all the children of God by faith in Christ Jesus." This is the answer to the opening question. How did you become God's children? Through faith in Christ. You are adopted into the family of God through faith, and that adoption is irreversible.
This is why Ephesians says Christ "hath broken down the middle wall of partition between us" (Ephesians 2:14-16). What Paul is announcing is nothing less than the end of the old world's order and the beginning of a new family, built on faith.
"Baptized into Christ" - this is a union. You have been immersed into Christ's death and resurrection (Romans 6:3-5). You have died with Him and risen with Him. Your old identity, your old standing, is gone.
You have "put on Christ." When the Father looks at you, He sees you clothed in Christ's righteousness, wrapped in His perfection, covered by His love. You stand before the throne not in your own merit but in His.
You are "Abraham's seed, and heirs according to the promise." The promise that God made to Abraham - the promise of blessing, of descendants, of inheritance - belongs to you. Because you are in Christ, and Christ is the Seed Abraham was waiting for. You are the fulfillment of the promise.
Galatians 3:29 (continued)Heirs According to the Promise
29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
This is the culmination. You are heirs. Heirs. The promise made to Abraham - the promise of blessing, of a land, of descendants as numerous as stars - belongs to you. You belong to Christ, and Christ is the Seed Abraham was waiting for. You inherit by union with the one at the center of that bloodline's entire story.