Zechariah 9:9
“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”
King James Version (KJV)
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Zechariah's later chapters look forward to God's future deliverance and the coming of a promised King. This verse, set among prophecies of restoration and victory, foretells a humble King entering Jerusalem. The Gospels record this prophecy being fulfilled when Jesus entered the city on a colt before His crucifixion.
What Does Zechariah 9:9 Mean?
Zechariah 9:9 summons God's people to joyful celebration at the coming of their King: "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee." The call is urgent and exuberant -- not quiet contentment but loud rejoicing and shouting. The reason is the arrival of the long-awaited King. Three things are said of him. He is "just" -- righteous, ruling with perfect fairness. He comes "having salvation" -- bringing deliverance to his people, not coming to be served but to save. And remarkably, he is "lowly, and riding upon an ass, and upon a colt the foal of an ass." Kings of the earth rode warhorses into the city as conquerors; this King comes humbly, on a donkey, the mount of peace. The contrast is deliberate: a King mighty enough to save, yet gentle enough to come in lowliness. His greatness shows itself in humility.
Centuries later, the Gospel writers described Jesus entering Jerusalem riding on a colt, and they pointed directly to this prophecy as being fulfilled before the crowd's eyes. The crowds spread their garments and cried out in welcome, just as Zechariah had foretold the daughter of Zion would rejoice. The verse holds together the King's authority and his gentleness, his power to save and his willingness to humble himself. He is no tyrant demanding tribute but a Savior coming to his people in peace. For readers today, this verse invites the same response it called for in Zechariah's day: to recognize the King, to welcome him with joy, and to receive the salvation he brings. The One whose entrance Zechariah foresaw comes still -- just, saving, and lowly -- and the proper response to his coming has always been to rejoice greatly and to receive him as King.
In the Original Language
The Hebrew "tsaddiq" (just) means righteous. "Yasha" (having salvation) relates to saving and delivering. "Ani" (lowly) means humble, poor, or afflicted -- describing the King's gentle manner of coming.
Cross References
“Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.”
- Matthew 21:5
“Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.”
- John 12:15
“Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.”
- Luke 19:38
Application
Welcome the King as Zechariah urged -- with great rejoicing and glad recognition. The One who comes is mighty to save yet gentle and humble in approach. Let His humility shape your own, and receive Him not as a distant ruler but as the Savior who comes to you in peace. The right response to His coming is joy.