Chapter 17
Themes, discussion questions, Christ connections, and denomination lenses.
Just read this chapter →Scripture
KJV1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
8And they troubled the people and the rulers of the city, when they heard these things.
9And when they had taken security of Jason, and of the other, they let them go.
10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33So Paul departed from among them.
34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”
Overview
Paul preaches in Thessalonica, where some Jews and many Greeks believe, but jealous opponents drive him out. In Berea, the believers are commended for searching the Scriptures daily to verify Paul's teaching. Paul then arrives in Athens, where he is provoked by the city's idolatry and delivers his famous Mars Hill sermon, proclaiming the unknown God as the Creator who now commands all men everywhere to repent because He has appointed a day of judgment through the risen Christ.
Key Themes
Searching the Scriptures
The Bereans are commended as more noble because they receive the word with readiness and examine the Scriptures daily, modeling the essential practice of testing all teaching by God's word.
Engaging the Culture with Truth
Paul meets the Athenian philosophers on their own ground, using their altar to an unknown god as a bridge to proclaim the one true God who made the world and all things in it.
The Call to Universal Repentance
Paul declares that God now commands all men everywhere to repent because He has appointed a day of judgment, grounding the urgency of the gospel in the resurrection of Christ.
Study Questions
What made the Bereans 'more noble' than the Thessalonians (v. 11), and how can we cultivate their practice of searching the Scriptures daily?
How does Paul's approach in Athens — observing the culture, finding a point of contact, and proclaiming truth — serve as a model for engaging with non-believers today?
Why does Paul begin his Mars Hill sermon with creation rather than with the cross, and what does this teach about adapting our gospel presentation to the audience?
How does the resurrection of Jesus function as the cornerstone of Paul's argument before the Athenian philosophers?
What range of responses does Paul receive in Athens (v. 32-34), and how should we respond when the gospel is mocked or delayed by our hearers?
Connection to Christ
Paul's Mars Hill sermon culminates in the resurrection of Jesus Christ as the proof that God has appointed Him judge of all the earth. The unknown God whom the Athenians worship in ignorance is revealed as the Father who raised His Son from the dead, giving assurance to all men that Jesus is Lord.
Personal Reflection
Take time to journal or meditate on what God is teaching you through Acts 17. How can these truths transform your thinking and actions today?