Song of Solomon 1:5 Meaning and Explanation
“I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.”
King James Version (KJV)
Read this verse in context with translation switching:
Read Full Chapter →The bride acknowledges her dark skin but asserts her beauty, comparing herself to natural and royal beauty.
The Context of Song of Solomon 1:5
The bride responds to potential judgment about her appearance.
What Does Song of Solomon 1:5 Mean?
The bride addresses the daughters of Jerusalem—perhaps skeptics or rivals. She directly names what others might criticize ('I am black') but immediately counters with 'but comely' (fair, lovely). This black complexion, likely from sun exposure common to working women, does not diminish her beauty; it becomes part of her identity.
She uses two images: the tents of Kedar (dark but sturdy, associated with Bedouin peoples) and Solomon's curtains (royal, precious materials). Both comparisons affirm that darkness and beauty coexist. Her skin is not a flaw to excuse but a reality to own.
Song of Solomon 1:5 in the Original Language
Shaphar (שָׁפַר), 'comely'/'beautiful' — emphasizes visual loveliness and attractiveness, a quality that stands independent of other attributes.
Frequently Asked Questions About Song of Solomon 1:5
What does Song of Solomon 1:5 mean?
The bride acknowledges her dark skin but asserts her beauty, comparing herself to natural and royal beauty.
What is the context of Song of Solomon 1:5?
The bride responds to potential judgment about her appearance.