Chapter 36
Themes, discussion questions, Christ connections, and denomination lenses.
Just read this chapter →Scripture
KJV1Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
2Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.
3And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.
4And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.
5Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
6Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.
7Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
8Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
10And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
11Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.
12And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
14Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
15And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
17Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
18And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
19And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
20And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
21To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
22Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
23Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
“And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.”
Overview
The final chapter records the rapid decline of Judah's last four kings — Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah — each more unfaithful than the last. God sends prophets repeatedly, but the people mock them. Finally, God brings the Babylonians who destroy the temple, burn Jerusalem, and carry the people into exile for seventy years. The book ends with Cyrus's decree allowing the Jews to return — a note of hope pointing to restoration.
Key Themes
The Patience of God Exhausted
God sends messenger after messenger because He has compassion on His people, but they mock, despise, and abuse His prophets until 'there was no remedy.'
The Destruction of the Temple
The burning of God's house represents the most devastating consequence of national unfaithfulness — the loss of God's manifest presence among His people.
Hope in Cyrus's Decree
The book ends not with destruction but with Cyrus's decree, pointing forward to restoration and demonstrating that exile is not God's final word.
Study Questions
What does the phrase 'there was no remedy' (v. 16) teach about the limits of God's patience?
Why does the Chronicler emphasize that God sent prophets 'because he had compassion on his people' (v. 15)?
What is the theological significance of the seventy-year exile fulfilling Jeremiah's prophecy?
Why does the Chronicler end with Cyrus's decree rather than the destruction of Jerusalem?
How does this final chapter serve as both a warning and a hope for the post-exilic community?
Connection to Christ
The destruction of the temple and exile of God's people seem to end the story, but Cyrus's decree opens a new chapter — just as the cross seems to end Christ's story, but the resurrection opens eternity. God's sending of 'messengers, rising up betimes' (v. 15) culminates in the sending of His Son — the final Messenger. Where Israel's prophets were rejected, Christ the final Prophet was rejected, crucified, and raised — ending the exile of humanity from God's presence forever.
Personal Reflection
Take time to journal or meditate on what God is teaching you through 2 Chronicles 36. How can these truths transform your thinking and actions today?