Hosea 3
After the long second chapter of accusation and promise, Hosea 3 returns to the marriage itself, and it is brief and almost unbearable in its tenderness. The LORD speaks again to His prophet, and the command is startling: Go yet, love a woman beloved of her friend, yet an adulteress (v. 1). The wife has gone; she is loved by another and unfaithful to Hosea. He could let her go, and no one would blame him.
Instead he is told to love her - an act he must go and perform. And the reason is given at once: this is to be according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine. Hosea's marriage is a sign, and the sign is the love of God for a people who keep turning away.
What follows makes that love concrete, and costly. So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley (v. 2). Hosea pays a price to bring his own wife home - a redemption, a buying-back of one who was already his by covenant. Then he speaks the terms of the renewed bond: Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee (v. 3).
There will be a long season of waiting and faithfulness on both sides - a discipline, but a discipline wrapped inside a promise: so will I also be for thee. He is keeping her, and asking her to keep faith in return.
The last two verses read the sign out loud. Just as the wife must abide many days, so the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim (v. 4) - stripped of the props of both true worship and false, left in a long and bare waiting. And yet the chapter does not end in the bareness.
Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days (v. 5). The waiting has a far side. The same love that bought the wife back will bring the people home - home to God, and home to David their king.
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People in this chapter
Hosea 3:1-3According to the Love of the LORD
1Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine. 2So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley: 3And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
The chapter opens with a command no one would expect: Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress (v. 1). Every word lands hard. The wife is beloved of her friend - loved by another man - and she is an adulteress. She has not drifted; she has betrayed. The command is go - go after her - and love her. Love here is something Hosea is told to do, an act of the will sent out toward the very one who has wounded him most.
He must take the initiative, cross the distance, and love a woman who has given him every reason not to. That a husband should be commanded to love his own wife tells us how far gone the marriage was - and how far the love is meant to reach.
The reason for the command is given in the same breath, and it is the key to the whole chapter: according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine (v. 1). Hosea is not simply being asked to repair a private marriage. His marriage is a sign, and the love he is told to show is a copy of a greater love - the love of the LORD for a people who look to other gods. Notice what the verse refuses to do.
It does not say God loves Israel because Israel will finally be faithful, or because Israel is worth it, or because the unfaithfulness was not so bad. It puts the unfaithfulness right there in the sentence - who look to other gods, and love flagons of wine - and says God loves them anyway. The ground of the love is the heart of the One who loves. That is the hardest and best news in the chapter: this love is measured by the lover, not the beloved.
Then the love is made concrete in the plainest possible terms - it costs money: So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley (v. 2). Hosea pays a price to bring his own wife home. There is something almost scandalous in the arithmetic. She is already his by covenant; by every right she belongs at his side. Yet to get her back he must buy her - lay down silver and grain, the ordinary currency of a working life, to redeem one who was his to begin with.
The price is modest and oddly specific, paid partly in silver and partly in barley, the food of the poor; this is not a grand gesture but a real cost counted out coin by coin and measure by measure. And that is exactly the point the chapter is making. Love that goes after the unfaithful and brings them home is never free to the one who does the loving. Someone pays. Here it is Hosea who pays, to redeem a wife who had walked away.
Having bought her back, Hosea speaks the terms of the renewed bond: Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee (v. 3). This is discipline, but it is discipline held inside a promise. There is to be a long season - many days - of quiet faithfulness: she is to abide, to set aside the old wandering, to belong to no other man.
It would be easy to hear only severity in this, a wife kept on a tight rein. But listen to how the verse ends: so will I also be for thee. The faithfulness runs both ways. He is binding himself to her in the same breath that he asks her to be bound to him. The waiting is the shape his love now takes - a patient, exclusive keeping, on his side as much as hers.
He will be for her. The marriage is not ended; it is being remade, slowly and faithfully, from the inside.
The love is aimed, by name, at the unfaithful. The New Testament tells us in almost the same words what that love became: God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Rom. 5:8). While we were yet sinners, while we were still looking to other gods, the love came after us. And as Hosea pays a price to bring his wife home, so a price was paid to bring us home - only the coin was different: ye were not redeemed with corruptible things, as silver and gold… but with the precious blood of Christ, as of a lamb without blemish and without spot (1 Pet. 1:18-19).
The same word Paul uses of us - ye are bought with a price; therefore glorify God (1 Cor. 6:20) - is the word over Gomer's head: bought, redeemed, brought back to the one she belonged to. And the song of heaven sings the same purchase: thou… hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation (Rev. 5:9). Hosea counting out silver and barley in a field is a small, true shadow of a hill outside Jerusalem where the full price was paid - the husband going, at his own cost, to win back the bride who had left.
The God of this chapter goes. He pays. He brings the wanderer home and binds Himself to her again with so will I also be for thee (v. 3). So the work this week is to let yourself be loved back. Name honestly the place you have wandered to - the thing that has had your heart instead of God - and instead of hiding from Him there, turn around in it and let Him come for you.
And then carry the same love outward: is there someone you have written off as too far gone, someone whose betrayal you have decided ends the relationship? Hosea was told to go yet - to love again, at cost. Ask whether God is asking the same of you toward someone, according to the love of the LORD.
Hosea 3:4-5Afterward Shall They Return
4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: 5Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Now the sign is read out over the nation, and it follows the marriage exactly: For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim (v. 4). As the wife must abide many days in quiet faithfulness, so Israel must abide many days in a long and stripped-down waiting. And look at what they will be left without. The list is striking because it mixes the legitimate with the forbidden.
They will have no king and no prince - no political standing of their own. They will have no sacrifice and no ephod - the true means of approaching God, gone. But they will also have no image and no teraphim - the idols and household gods they had chased after, gone too. It is a season of being emptied of everything they had leaned on, both the holy things they had misused and the false things they had loved.
Stripped of all of it, they are left with nothing to trust but the One who has not let them go. Sometimes love does its deepest work by taking away every other support, so that the heart has nowhere left to turn but home.
But the chapter will not end in the bareness, and the turn is everything: Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days (v. 5). The long waiting has a far side. The little word afterward carries the whole weight of hope: the emptiness is the hinge of the story. And notice what the returning looks like - the seeking is eager, not grim.
They will return, they will seek the LORD their God, and they will come to fear the LORD and his goodness. That last phrase is unexpected and beautiful: they stand in awe of His goodness, drawn home by the discovery of how kind He is. The discipline was designed to bring them, at last, to seek the very One they had abandoned. And they will seek something more besides - David their king, the promised ruler of David's line.
The waiting ends in a homecoming: to God, and to the King He had promised, in the latter days.
Ezekiel speaks the same way of a single coming Shepherd: I will set up one shepherd over them, and he shall feed them, even my servant David… and I the LORD will be their God, and my servant David a prince among them (Ezek. 34:23-24). Jeremiah promises the same return to David their king, whom I will raise up unto them (Jer. 30:9). And the New Testament announces His arrival in just these terms: the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end (Luke 1:32-33).
So the homecoming Hosea foresees is twofold and yet one: to seek the LORD their God and to seek David their king turn out to be the same turning, for the promised King of David's line is the very place the goodness of the LORD comes near. The wife is bought back; the people are brought home; and the home they come to is God Himself and the King He had pledged from the beginning - great David's greater Son.
Hosea 3 does not pretend the waiting is short or easy; it says plainly that Israel would abide many days. But it insists the waiting has an afterward. The emptiness is not the end of the sentence. So if you are in a stripped-down season now, the practical thing is to do the one thing the verse describes: keep seeking. They return, and seek the LORD their God - and they discover, on the far side, a God whose goodness is worth standing in awe of.
Pick one bare place in your life and refuse to read it as the final word. Keep coming to the door. The God of this chapter is the one who said so will I also be for thee - and His afterward is sure.
Where this echoes in Scripture
According to the Love of the LORD
- Romans 5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.The love commanded in verse 1 - aimed at the unfaithful - named as the very love of God shown at the cross.
- 1 Peter 1:18-19ye were not redeemed with corruptible things, as silver and gold... but with the precious blood of Christ.The price Hosea pays in verse 2 read beside the greater price paid to redeem us.
- 1 Corinthians 6:20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.The same language of being bought back that stands over Gomer in verse 2.
- Jeremiah 31:3Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.The love of the LORD that grounds the command of verse 1 - a love that loves first and draws the wanderer home.
- Hosea 1:2Go, take unto thee a wife of whoredoms... for the land hath committed great whoredom, departing from the LORD.The first command that set the marriage up as a sign - now answered by the command to love and redeem her in verse 1.
Afterward Shall They Return
- Ezekiel 34:23-24I will set up one shepherd over them... even my servant David... and my servant David a prince among them.The promised King of David's line whom Israel will seek in verse 5 - one coming Shepherd over the people.
- Jeremiah 30:9But they shall serve the LORD their God, and David their king, whom I will raise up unto them.The same twofold homecoming as verse 5 - back to the LORD and to David their king.
- Luke 1:32-33the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever.The arrival of the King of David's line whom Hosea 3:5 foresees being sought in the latter days.
- Hosea 6:1Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.The returning of verse 5 voiced as a summons - the people turning home to the God who heals.
- Deuteronomy 4:30-31when thou art in tribulation... if thou turn to the LORD thy God... he will not forsake thee... nor forget the covenant.The pattern of verses 4-5 promised long before - a long distress, then a turning home to a God who keeps faith.