IsaiahStudy Guide

Chapter 36

Themes, discussion questions, Christ connections, and denomination lenses.

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Scripture

KJV

1Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.

2And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.

3Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.

4And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

5I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

7But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

8Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

9How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?

10And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.

11Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.

12But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

13Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.

14Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.

15Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.

16Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

17Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.

18Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?

19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?

20Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?

21But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.

22Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

Key VerseIsaiah 36:7

But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

Overview

The narrative shifts to the historical account of Sennacherib's invasion of Judah. The Assyrian field commander (Rabshakeh) stands before Jerusalem's walls and delivers a propaganda speech, mocking Hezekiah's faith in God and urging surrender. He claims that the Lord Himself sent Assyria to destroy Jerusalem. Hezekiah's servants report the devastating message, tearing their clothes in grief. This chapter sets the stage for one of the greatest tests of faith in the Old Testament.

Key Themes

1

The Voice of the Enemy Against Faith

The Rabshakeh's speech is designed to undermine trust in God through mockery, intimidation, and false claims — the enemy's primary weapon is the war of words against faith.

2

The Test of Real Faith Under Pressure

Hezekiah and Judah face the ultimate test: will they trust God's word through Isaiah or surrender to overwhelming military force?

3

False Claims of Divine Authority

The Rabshakeh claims God sent Assyria — a half-truth that distorts the whole truth. Discerning true from false claims about God's will requires anchoring in God's revealed word.

Study Questions

1.

How does the Rabshakeh's strategy of undermining faith (vv. 4-10) mirror the tactics of spiritual attack in our lives?

2.

Why does the Rabshakeh specifically target trust in God as the weakness to exploit?

3.

What was partially true about the Rabshakeh's claims (v. 10), and how does partial truth make deception more dangerous?

4.

How do Hezekiah's servants respond (v. 22), and what does their grief reveal?

5.

What can we learn from this crisis about standing firm when God's faithfulness is mocked?

Connection to Christ

The Rabshakeh's mockery of faith in God echoes Satan's temptations of Christ: 'If thou be the Son of God.' Jesus overcame every attempt to undermine faith in the Father's word, demonstrating the victory that belongs to those who trust God's promises against all odds.

Personal Reflection

Take time to journal or meditate on what God is teaching you through Isaiah 36. How can these truths transform your thinking and actions today?

Isaiah

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