Chapter 6
Themes, discussion questions, Christ connections, and denomination lenses.
Just read this chapter →Scripture
KJV1O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
2I have likened the daughter of Zion to a comely and delicate woman.
3The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
4Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
5Arise, and let us go by night, and let us destroy her palaces.
6For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
7As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
8Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
9Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
11Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
16Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
17Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
18Therefore hear, ye nations, and know, O congregation, what is among them.
19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
21Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
22Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
23They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
24We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
25Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
26O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
27I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the LORD hath rejected them.
“Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.”
Overview
Jeremiah warns the inhabitants of Benjamin to flee Jerusalem because destruction from the north is imminent. God has appointed watchmen and trumpeters, but the people refuse to listen, saying 'We will not hearken.' The Lord rejects their sacrifices and offerings because they have rejected His word, and the prophet is set as an assayer to test the people, finding them all corrupt brass and iron.
Key Themes
Rejected Warnings
God sends watchmen and sounds the trumpet, but the people repeatedly say 'We will not hearken' and 'We will not walk therein' — deliberate, willful refusal.
False Peace in the Midst of Danger
The prophets and priests heal the wound of the people slightly, saying 'Peace, peace; when there is no peace' — a deadly false assurance.
The Refining Fire
God tests His people like a refiner tests metal, but the bellows are burned and the lead consumed — the wicked cannot be purified because they refuse to be refined.
Study Questions
What does the cry 'Peace, peace; when there is no peace' (v. 14) warn us about false assurance in our own spiritual lives?
Why does God ask the people to 'ask for the old paths' (v. 16), and what does their refusal indicate?
How does the imagery of the refiner's fire (vv. 27-30) illustrate the purpose and limits of divine discipline?
What makes the people's sacrifices unacceptable to God (v. 20) despite their costly offerings?
How does Jeremiah's role as an 'assayer' (v. 27) reflect the testing purpose of prophetic ministry?
Connection to Christ
The ancient paths that lead to rest (v. 16) find their fulfillment in Christ, who said 'Come unto me, all ye that labour and are heavy laden, and I will give you rest' (Matthew 11:28). Jesus is the true way of peace that the people of Jeremiah's day refused.
Personal Reflection
Take time to journal or meditate on what God is teaching you through Jeremiah 6. How can these truths transform your thinking and actions today?