RuthStudy Guide

Chapter 4

Themes, discussion questions, Christ connections, and denomination lenses.

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Scripture

KJV

1Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

3And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:

4And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.

10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

11And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

12And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

13So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.

14And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

16And Naomi took the child, and laid it in her bosom, and became nurse unto it.

17And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

18Now these are the generations of Pharez: Pharez begat Hezron,

19And Hezron begat Ram, and Ram begat Amminadab,

20And Amminadab begat Nahshon, and Nahshon begat Salmon,

21And Salmon begat Boaz, and Boaz begat Obed,

22And Obed begat Jesse, and Jesse begat David.

Key VerseRuth 4:14

And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

Overview

Boaz goes to the city gate and confronts the nearer kinsman about redeeming Elimelech's land and marrying Ruth. The nearer kinsman initially agrees to redeem the land but withdraws when he learns it requires marrying Ruth, fearing it would damage his own inheritance. Boaz gladly redeems both the land and Ruth, and they marry. Ruth bears a son, Obed, and the women of Bethlehem celebrate that a son is born to Naomi. The book closes with a genealogy tracing the line from Perez through Boaz and Obed to David.

Key Themes

1

The Kinsman-Redeemer Fulfilled

Boaz fulfills every aspect of the kinsman-redeemer role — buying back the land, marrying the widow, and raising up an heir — a complete picture of redemption.

2

From Emptiness to Fullness

Naomi, who returned to Bethlehem 'empty,' now holds a grandson in her arms as the women declare he is better to her than seven sons — God has restored everything.

3

The Line of the Messiah

The genealogy from Perez to David, through Boaz and Ruth, places this love story within the grand narrative leading to the birth of Israel's greatest king — and ultimately to Christ.

Study Questions

1.

Why does the nearer kinsman refuse to redeem Ruth (v. 6), and what does his refusal represent?

2.

What does the shoe-removal ceremony (v. 7) signify in the context of Israelite legal transactions?

3.

How does the women's declaration that Obed is 'better to thee than seven sons' (v. 15) reverse Naomi's earlier bitterness?

4.

What is the significance of the book ending with a genealogy that leads to David?

5.

How does the entire story of Ruth illustrate God's ability to bring beauty from ashes and redemption from loss?

Connection to Christ

Boaz is the supreme Old Testament picture of Christ as Kinsman-Redeemer. As Boaz had the right to redeem, the resources to redeem, and the willingness to redeem, so Christ — who became our kinsman through the incarnation — has the right, the power, and the love to redeem all who come to Him. The nearer kinsman who could not redeem represents the law, which identifies our need but cannot save. Only Christ, our Boaz, can redeem us fully.

Personal Reflection

Take time to journal or meditate on what God is teaching you through Ruth 4. How can these truths transform your thinking and actions today?

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