JeremiahStudy Guide

Chapter 17

Themes, discussion questions, Christ connections, and denomination lenses.

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Scripture

KJV

1The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

2Whilst their children remember their altars and their groves by the green trees upon the high hills.

3O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

4And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

5Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

7Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

9The heart is deceitful above all things, and desperately wicked: who can know it?

10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

12A glorious high throne from the beginning is the place of our sanctuary.

13O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

14Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

15Behold, they say unto me, Where is the word of the LORD? let it come now.

16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

17Be not a terror unto me: thou art my hope in the day of evil.

18Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

19Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

20And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

21Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

24And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.

27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Key VerseJeremiah 17:9-10

The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

Overview

Jeremiah declares that Judah's sin is engraved with an iron pen and a diamond point upon the tablet of their heart. He then sets forth one of Scripture's starkest contrasts: the man who trusts in man is cursed like a shrub in the desert, while the man who trusts in the Lord is blessed like a tree planted by water. The Lord alone searches the heart and tests the reins, giving every man according to his ways.

Key Themes

1

The Deceitful Heart

The heart is deceitful above all things and desperately wicked — no one can truly know it except the Lord who searches and tests it.

2

The Curse and the Blessing

Trusting in man brings a curse of barrenness like a desert shrub, while trusting in the Lord yields fruitfulness like a tree planted by living water that never withers.

3

Sabbath Faithfulness

God tests Judah's obedience through the Sabbath command — if they will hallow the Sabbath, the kingdom will endure; if not, Jerusalem will burn.

Study Questions

1.

What does the declaration that 'the heart is deceitful above all things, and desperately wicked' (v. 9) teach about self-knowledge?

2.

How does the contrast between the desert shrub and the tree by water (vv. 5-8) apply to daily choices about where we place our trust?

3.

Why does God emphasize Sabbath observance (vv. 19-27) as a test case for faithfulness?

4.

What does it mean that God 'searcheth the heart' and 'trieth the reins' (v. 10)?

5.

How does the image of sin engraved with an iron pen (v. 1) illustrate the permanence of unrepented sin?

Connection to Christ

The desperately wicked heart that no man can cure is the very condition that Christ came to remedy. Jesus promises to write His law on the heart (Hebrews 8:10) and to be the living water that makes the tree of the believer's life evergreen and fruitful.

Personal Reflection

Take time to journal or meditate on what God is teaching you through Jeremiah 17. How can these truths transform your thinking and actions today?

Jeremiah

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