Chapter 4
Themes, discussion questions, Christ connections, and denomination lenses.
Just read this chapter →Scripture
KJV1Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.
3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
17Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
18The letter which ye sent unto us hath been plainly read before me.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
23Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
24Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
“Then the people of the land weakened the hands of the people of Judah, and troubled them in building.”
Overview
Enemies of Judah offer to help build the temple, but Zerubbabel and the leaders reject their offer. In response, the adversaries hire counselors to frustrate the work throughout the reign of Cyrus and into the reign of Artaxerxes. A letter to Artaxerxes accuses Jerusalem of being a rebellious city, and the king orders the work stopped. The temple construction halts for years.
Key Themes
Opposition to God's Work
The rebuilding of God's house immediately attracts opposition — a pattern that recurs throughout Scripture whenever God's people undertake His purposes.
Discerning False Offers of Help
The enemies' offer to help build the temple is really an attempt to infiltrate and control — the leaders wisely refuse, showing the need for discernment in partnerships.
Delayed but Not Defeated
Though the work is stopped by political maneuvering, God's purposes are not ultimately thwarted — they are only delayed until God's appointed time.
Study Questions
Why do Zerubbabel and the leaders refuse the offer of help from the people of the land?
What tactics do the adversaries use to stop the temple construction, and how do these reflect spiritual warfare?
How does political opposition to God's work in this chapter parallel opposition believers face today?
What does the stoppage of the temple work teach about the role of discouragement in spiritual endeavors?
How should God's people respond when legitimate work for God is frustrated by external forces?
Connection to Christ
The opposition to rebuilding God's temple mirrors the opposition Christ faced in His ministry and the opposition the Church faces in building God's spiritual house. Jesus warned His followers: 'In the world ye shall have tribulation: but be of good cheer; I have overcome the world' (John 16:33). No opposition can ultimately prevent what God has determined to build.
Personal Reflection
Take time to journal or meditate on what God is teaching you through Ezra 4. How can these truths transform your thinking and actions today?